Epicurus |
||||
| BorisVM | Epicurus (ca. 341-270 B.C.E.) Why should I fear death? If I am, death is not. If death is, I am not. Why should I fear that which cannot exist when I do? -- Epicurus, quoted by Robert Green Ingersoll in "Why I Am an Agnostic" I have never wished to cater to the crowd; for what I know they do not approve, and what they approve I do not know. -- Epicurus, If the gods listened to the prayers of men, all humankind would quickly perish since they constantly pray for many evils to befall one another. -- Epicurus Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God? -- Epicurus Either God wants to abolish evil, and cannot; Or he can, but does not want to; Or he cannot and does not want to. If he wants to, but cannot, he is impotent. If he can, but does not want to, he is wicked. But, if God both can and wants to abolish evil, then how come evil is in the world? -- Epicurus (attributed: source unknown) Grow accustomed to the belief that death is nothing to us, since every good and evil lie in sensation. However, death is the deprivation of sensation. Therefore, correct understanding that death is nothing to us makes a mortal life enjoyable, not by adding an endless span of time but by taking away the longing for immortality. For there is nothing dreadful in life for the man who has truly comprehended that there is nothing terrible in not living. Therefore, foolish is the man who says that he fears death, not because it will cause pain when it arrives but because anticipation of it is painful. What is no trouble when it arrives is an idle worry in anticipation. Death, therefore -- the most dreadful of evils -- is nothing to us, since while we exist, death is not present, and whenever death is present, we do not exist. It is nothing either to the living or the dead, since it does not exist for the living, and the dead no longer are. -- Epicurus (attributed: source unknown) |
|||