Beauty
Po vase mislejne sto znaci zborot "Beauty"?
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Originally posted by BECHA
Vistina ne e, tuka e dokaz za nasata povrsnost(za zal). I ako gabori se za muabeti, togas daj boze site da imame po eden gabor do nas, zasto ako treba cel zivot da gledas nekoja kukla a nemozes da si napravis muabet, nalet na toj zivot.... Taka eeeeee:) |
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| Originally posted by Natasa Jas mislam deka sekoj imat svoja ubavina,ama deka koj i da videl ubava devojka nemozit da recit nisto osven deka e ubava ne i falit nisto,ama ako nekoj ne e so znam jas po nekoj kriterium ubav ke zborvit za se so i falit na taa licnost,bez razlika na nekoi drugi kvaliteti so gi poseduvat. |
A zsh sme se fatile za fizicki izgled na devojka...na mojon prv post pishuva razni definicii na zborot "beauty':)
sasha tvojot post imas dobri razlicni defenici od "beauty"
BECHA tocno sto kaza za dzabe sto ke je nekoja ko kukla a stom ke otvori usta i samo nesto gluposti znaj da kazi togas nevredi taja lepota sto je imat
on the other hand nekoj mazi don't care about brains only beauty ama to beauty ko ke i pomini na edna on ke je smeni za ponov model
bravo Rage go pogodi, inner beauty is what makes the person; sadly many people place much emphasis on outer beauty which i think is very superficial
Ups zaborajv da odgovoram mozi na prasanjeto, za mene e edna kombinacija, kaj so pogolem del i poznacajno e kako si e coekot vnatre.
A red rose, symbol of love
From Wikipedia...
Beauty is an innate and emotional perception of life's affirmative aspects — vitality, health, fertility, happiness, and goodness — within objects in the perceived world. In its most profound sense, the beauty engenders a sense of positive reflection on the meaning of one's own being within nature.
Beauty involves the cognition of objects as having a balance and harmony with nature, which elicits in the viewer a sense and experience of attraction, affection, and pleasure. An "object of beauty" is anything in the perceived world which reveals a personally meaningful aspect of "natural beauty". The presence of the self in any human context means that beauty is naturally based on its human meaning, wherein human beauty is often the dominant aspect of a greater natural beauty.
Beauty and aesthetics
Understanding the nature and meaning of beauty is one of the key themes in the philosophical discipline known as aesthetics. The composer and critic Robert Schumann distinguished between two kinds of beauty, natural beauty and poetic beauty: the former being found in the contemplation of nature, the latter in man's conscious, creative intervention into nature. Schumann indicated that in music, or other art, both kinds of beauty appear, but the former is only sensual delight, while the latter begins where the former leaves off.
A common theory says that beauty is the appearance of things and people that are good. This has many supporting examples. Most people judge physically attractive human beings to be good, both physically and on deeper levels. The phrase "beauty is in the eye of the beholder," however, suggests that beauty is wholly subjective.
"Beauty as goodness" has many significant counterexamples with no agreed solution. These include such things as a glacier, or a ruggedly dry desert mountain range. Most people find beauty in nature, despite it sometimes being "red in tooth and claw" (Tennyson). Another type of counterexample are comic or sarcastic works of art, which can be good, but are rarely beautiful.
It is well known that people's skills develop and change their sense of beauty. Carpenters may view an out-of-true building as ugly, and many master carpenters can see out-of-true angles as small as half a degree. Many musicians can likewise hear as dissonant a tone that's high or low by as little as two percent of the distance to the next note. Most people have similar aesthetics about the work or hobbies they've mastered.
Theories of beauty
The earliest theory of beauty can be found in the works of ancient Greek philosophers from the pre-Socratic period, such as Pythagoras. The extant writings attributed to Pythagoras reveal that the Pythagorean school, if not Pythagoras himself, saw a strong connection between mathematics and beauty. In particular, they noted that objects proportioned according to the golden ratio seemed more attractive. Some modern research seems to confirm this, in that people whose facial features are symmetric and proportioned according the golden ratio are consistently ranked as more attractive than those whose faces are not.
According to an ancient Indian definition, the beautiful is that which from moment to moment is always new. That is to say, it removes the mind from the world in which things grow old. But considering that the visual system allows us to see by extracting the stable, rather than changing, features of the environment on a momentary basis, this ancient definition seems hard to support.
Different cultures have deified beauty, typically in female forms. Here is a list of the goddesses of beauty in four different mythologies.
* Aphrodite - Greek mythology
* Freya - Norse Mythology
* Lakshmi - Hindu mythology
* Venus - Roman mythology
Beauty contests claim to be able to judge beauty. The millihelen is sometimes jokingly defined as the scientific unit of human beauty. This derives from the legend of Helen of Troy as presented in Christopher Marlowe's The Tragical History of Doctor Faustus, in which her beauty was said to have launched a thousand ships. The millihelen is therefore the degree of beauty that can launch one ship.
The foundations laid by Greek and Roman artists set the standard for male beauty in Western Civilization. The ideal Roman is the more masculine form of pure male beauty. He is ideally defined (very similar to today's pure definition of a Classic male beauty or masculinity today would be defined as: larger (ie. taller over 6',) far more muscular, long legged, with a full head of thick hair, a high and wide forehead - sign of intelligence, wide set eyes, a strong browline, a strong perfect nose and profile relationship, a smaller mouth, and a strong jaw line. These factors in combination would, as it does today, result in an impressive "grand" look of pure handsome masculinity.
It is ironic that in early Hollywood that ideal was strived for or created whereas many actors today who do not fit that Classical standard such as Brad Pitt, Matt Damon, and many others are frequently pushed to the public by the Hollywood press machine, as "beautiful' or 'good-looking.'
Genetic Beauty
n the 1990 study by Langlois & Roggmann it was found that an extremely average face was considered the most attractive by the study group. A composite face (one of both sexes) was generated by combining all of the most common features from a group of photographs. The result was a face devoid of any irregularities, and especially asymetrical features. It was suggested that the features represented may indicate a lack of genetic variation, promoting an indication of a particularly desirable mate. Interestingly, in the same study, combining racial features from ethnic groups in creating a meta-average composite face produced much the same results.
There are three basic contributors to genetic beauty: averageness, symmetry, and sexual dimorphism. Averageness is sexually preferable because it potentially reflects stability during development, heterozygosity, and functional optimization. Bilateral symmetry is sexually preferable because it potentially reflects the ability to respond reliably to environmental pressures. Sexual dimorphism is sexually preferable because it indicates sexual maturity, reproductive potential, and health. Males tend to prefer a feminized face in females while females' preference varies depending the phase of their menstrual cycle.
Mathematical beauty
Even mathematical formulae can be considered beautiful. ei#960; + 1 = 0 is commonly considered one of the most beautiful theorems in mathematics (see Euler's identity). The poet Edna St. Vincent Millay wrote that "Euclid alone has looked on beauty bare" in an allusion to the austere beauty many people have found in the reasoning in the geometer Euclid's Elements.
Another connection between mathematics and beauty which played a prominent role in Pythagoras' philosophy was the way in which musical tones can be arranged in mathematical sequences, which repeat at regular intervals called octaves.
The so-called "Golden Mean", represented by the greek letter Phi (#966;) and approximately equal to 1.618, has also been considered by many to be beautiful. It is also called the divine ratio and it is frequently found in nature. For example, in a nautilus shell, the ratio between each section is about 1.618. In Ancient Greece and Rome beauty was measured and based on similar principles.
Effects of beauty in human society
A survey conducted by London Guildhall University of 11,000 people showed that (subjectively) good-looking people earn more. Less attractive people earned, on average, 13% less than more attractive people, while the penalty for overweight was around 5%.
The term "beautiful people" is used to refer to those who closely follow trends in fashion, physical appearance, food, dining, wine, automobiles, and real estate, often at a considerable financial cost. Such people often mirror in appearance and consumer choices the characteristics and purchases of wealthy actors and actresses, models, or other celebrities. The term "beautiful people" originally referred to the musicians, actors and celebrities of the Californian "Flower Power" generation of the 1960s. The Beatles reference the original "beautiful people" in their 1967 song "Baby You're a Rich Man" on the Magical Mystery Tour album. With the close of the 1960s, the concept of beautiful people gradually came to encompass fashionistas and the "hip" people of New York City, expanding to its modern definition. Beautiful people usually enjoy an image-based and/or financially-based prestige which enhances their aura of success, power, and beauty.
Poso topikov ne e definiran a ovaj text e interesen ke go stavam pa ako vi smetat brishete:))
Ubavinata na zenata
ne e vo oblekata
shto ja nosi
Nitu vo figurata
shto ja ima
Nitu vo nahcinot na
koj ja cheshla kosata
Ubavinata na
zenata
E VO nejzinite oci.
Tie se vlezot vo
nejzinoto srce
Mestoto kade se
naogja ljubovta.
Ubavinata na
zenata
Ne e vo shminkata
na liceto.
VISTINSKATA
ubavina na zenata
Se gleda vo
nejzinata dusha.
Vo grizata shto
iskreno ja pokazuva
Vo strasta
shto ja izrazuva
Ubavinata
na zenata
So tekot na godinite
raste se poveke.
cetajte ja go kraj vredit
Edna zena umorena od site problemi i nervozi vo zivotot,kleknala na kolena da se pomoli:"Gospode,ushte kolku dolgo moram da ostanam na Zemjava?"
Odednash se pojavil angel i i odgovoril:"Gospogjo,najpametno vi e da se fatite da ziveete,oti Gospod veli deka mu trebate ovde na Zemjava ushte 40 godini."Zenata go poglednala angelot vo ocaj i pomislila:"Shto li ke pravam ushte celi 40 god ?No,dobro,ako veke moram da ziveam ushte 40 god,barem da bidam ubava."
Taka,otishla na plasticna operacija i napravila se shto mozelo da se napravi,od zgolemuvanje na gradite do leposukcija,lifting na liceto,ocite,obazite,se od glava do peti.Izlegla od ordinacijata i so svojot nov prekrasen izgled reshila da go prozivee ostatokot od svojot zivot najdobro shto moze.
Se oblekla vo ubav fustan i trgnala na nokna zabava niz gradot.
Vo toj mig pominal avtobus ja udril i taa zaginala na mesto.
Zenata otishla na neboto i se pojavila pred portite na Gospoda:"Gospode,vo shto e rabotata?Eden agnel mi rece deka ke bidam ziva ushte 40 god"."Izvini",odgovoril Gospod,"ne te prepoznav!"
Rage, that's a good one
Lidija tocno kako sto kaza ama lujge zaboravat deka lepota netraj so vekovi, lepota je za epten kratki godini, kako sto kaza rage so vicon imat nekoj so golemo ego i bi naprajle se i sesto za da ostanat mladi cel zivot takvi lujge vo moj oci se mnogu shallow nemat nisto drugo vo nivna dusa samo vanity
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| Originally posted by mafisKumA Rage, that's a good one Lidija tocno kako sto kaza ama lujge zaboravat deka lepota netraj so vekovi, lepota je za epten kratki godini, kako sto kaza rage so vicon imat nekoj so golemo ego i bi naprajle se i sesto za da ostanat mladi cel zivot takvi lujge vo moj oci se mnogu shallow nemat nisto drugo vo nivna dusa samo vanity |
Kuma, se slagam so tebe...ne e samo fizickiot igled...zatoa i jas postirav pogore razlicni.."perceptions":)
Site sme razlichni i imame razlichni kriteriumi koga stanuva zbor na ovaa tema.
Do nekade e tochno deka prvo e vizuelniot vpechatok toj koj ni go privlekuva vnimanieto kaj lugjeto.Najdobro e da si ima chovek od se po neshto,neli.
No zoshto velime za nekogo deka "ima mila zvezda"?
Kolku lugje poznavam so prosechna ubavina (ili duri i grdi), koi koga kje otvorat usta da ne mozesh da se odlepish od niv.Gi zasakuvash momentalno!
A poznavam bogami i lepotani i lepotici, koi e podobro i ich usta da ne otvaraat.
Vistinskata ubavina e onaa vo nas, "ambalazata" kakva i da e, e promenliva rabota i so rok na traenje.
Се дигна прашина околу тој рефрен, посебно од девојките низ Скопје каде што секоја тргнуваше од своја гледна точка дали е исправно или не.
Многу голема вистина има во тој рефрен, да се разбереме.
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| Originally posted by Goran-Skopje Мене ми текнува кога излезе онаа песна од Владо Јаневски на времето која имаше рефрен : "габори се за муабети, а не убави." Се дигна прашина околу тој рефрен, посебно од девојките низ Скопје каде што секоја тргнуваше од своја гледна точка дали е исправно или не. Многу голема вистина има во тој рефрен, да се разбереме. |
Vistina ne e, tuka e dokaz za nasata povrsnost(za zal). I ako gabori se za muabeti, togas daj boze site da imame po eden gabor do nas, zasto ako treba cel zivot da gledas nekoja kukla a nemozes da si napravis muabet, nalet na toj zivot....
The beautified are those who find beauty in what is NOT visible NOR tangible.
My Reiki Master taught me so!
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| Originally posted by GiTaRiSt Ako imas pamet kje imas i ubavina i sfe zivotot e mn kratok za toa nie trebet da znajme kako da go koristime... |
ne samo pamet treba i dobra dusha imat, imat lujge sto se pametni ama to pametnost mu je za dzabe ako se evil i nemat dobra dusha