| Oti srbite vo 16 vek tatkovinata ja vikale MAKEDON | |
| n/a | I opet, po milosti velikoga Boga naega Isusa Hrista, i blagodati i daru Svetoga Duha, ja grijeni Boidar Vukovi, porijeklom iz Dioklitije, koja je u predjelima makedonskim, odluih se na ovo boansko djelo, koje eljeh jo od svoje mladosti. I od sveg srca se potrudih, ak ni sna svojim oima ne dah, ne potedjeh ni svoga imanja, koje mi je dao Bog, dok ne zavrih ovu svetu knjigu, zvani Oktoih. S Boijom pomou, odtampa se, i zavri se, sa velikim trudom, u zapadnoj zemlji. I samo molim svakog pojca, ili itaoca, ili prepisivaa, da blagoslove a ne kunu, i da svi ostanemo u blagoslovu Hristovom, u danu sudnjem, u vjekove. Amin. Po zapovijesti gospodina Boidara vojvode, trudismo se o ovom tampanju, smjerni inoci, svjetenici Teodosije i enadije, parajeklisijarh manastira Svetoga Save srpskoga, koji je u Mileevi, porijeklom iz mjesta Prijepolja. Stoga molimo pojce, ili itaoce, ili prepisivae ako bude to pogreno, ispravljajte, a nas grijene, koji smo ovo rukodjelisali, blagoslovite, a ne kunite, da i vi zadobijete ono Valamovo, koje je (rekao) Izrailju: "Oni koji blagosiljaju (bie) blagosloveni, a koji kunu (bie) prokleti." I da svi dobijemo blagoslov Gospodnji, i da budemo izvrioci Njegovih zapovjesti, slavei Oca i Sina, i Svetoga Duha, sada i uvijek, i u vjekove vjekova. Amin. Zavri se ova knjiga od postanja (svijeta) 7 tisua i 45, a od roenja Hristova tisuu i 537, krug sunca 17, a lune 15, indiktion 10, temelion 7, epahta 7, zlatan broj 17, mjeseca jula, 27. dan, u Veneciji. Beograd, Arhiv Sanu, inv. br. 163, (Oktoih petoglasnik, Venecija, 1536, zavreno 27. jula 1537. g.). Pogovor na l. 158`. ZIN I 486. |
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Beograd. Narodna biblioteka Srbije, I 7, (Prazni#269;ni minej, Venecija, 11. juna 1536 - 19. januara 1538. g.). Pogovor na l. 432 - 433`. ZIN I 494. |
| dejan | mmmm nemozam da citam broiki....ama sepak ne veruvam na ova. koj gi smeni za da ja vikat tatkovinata srbija? |
| silijeski | Moze da mi kazes sto se brojkive ili e samo greska?! |
| Great_Macedonian | ne sum srbin pa tesko razbiram srpski... mojs da go prevedis tekstot? |
| Christian | bitushanec so se voa brojkive ko na IT seminar da sum[:)] |
| n/a | Samata srpska istorija veli deka zemjata "srbite" si ja narekuvale Makedonija: XVI . . 1519. . , " ", , , . " ", . , , " , ". Izvor: : http://www.rastko.org.yu/rastko-bl/istorija/corovic/istorija/6_4.html Makedonski narode svesti se. Celata istorija ni e falsifikuvana. |
| n/a | Dejanche, kako ne mozhesh da veruvash deka "srbite" si ja vikale drzhavata MAKEDONIJA? Pa sam Bozhudar Vukovich veli deka doaga od "predelite makedonski". A kade pishuva deka Car Dushan bil Srpski Car? Sekade e Rashki, a ne Srpski. Srbija site stari istorichari ja lokaliziraat kako del od Hercegovina, Bosna i del od Daslmacija i Rashka i Srbija imaat dve posebni grba vo 14 vek! Eve Vi srpski dokazi za toa: http://www.montenet.org/2001/defteri.html IZVODI IZ DEFTERA ZA SKADARSKI SANDZAK IZ 1485. I 1497. GODINE "Bozidar je sin vojvode Vuka, poznatoga i kao Vukas, Vukota u ovome slucaju. Vojvoda Vuk je sin Nikole Pavlova Stanjevica, logofeta i kefalije, zeta Stevana Crnojevica, muza Ivanove sestre. Nikola je pored Vuka imao i sinove Andriju ili Ahmeta, vojvodu Crne Gore od 1500. do 1513. g, Miliju, vjerovatno vojvodu, Bogdana ili Bola ( poznat i kao Bonja ), i najmladjega Draska, poznatijega kao cuvenog stampara Makarija, igumana manastira Hilandara. Nikola Pavlov Stanjevic je potomak Velikoga Vojvode Nikole Stanjevica, "od stranah makedonskih", vlastelina, nemanjica iz vremena Cara Dusana, jedne od najobrazovanijih licnosti srednjevjekovne Srbije i direktnog potomka Stevana Prvovjencanoga." CAR DUSHAN SE PROGLASIL ZA MAKEDONSKI CAR, A DRZHAVATA SE VIKALA MAKEDONIJA. SHTO IMA SRPSKO VO TOA? DURI I TURSKITE DOKUMENTI CRNA GORA JA NAREKUVAAT MAKEDONIJA! Muslimani u Hercegovini 1477. g. Gornja fraza bi se u slobodnoj interpretaciji mogla "odnositi" na neka imena iz ovog deftera. Ovdje je porijeklo navedenih muslimana bitno da se vidi jasno kako je vrsena islamizacija Hercegovine janicarima koji su dovedeni iz juzne Srbije, srednje i juzne Arbanije, dijela Grcke isl. dakle iz vec islamiziranoga dijela juznog i istocnog Balkana, "od stranah makedonskih". Ahmed Arnaut, Ahmed is Karahisara, Ahmed iz Lofce, Ahmed iz Nikopolja, Ahmed iz Trnove, Ali sin Repusa, Alija Arnaut, Alija iz Milose, Alija iz Sofije, Alija iz Timurhisara, Alija sin Hizira iz Plovdiva, Atmadza borozan ( profesija ), Atmadza iz Izdina, Atmadza iz Ofcepolja, Atmadza iz Plovdiva, Atmadza iz Sofije, Balaban iz Timurhisara, Dogan iz Ostrovice, Dogan iz Nikopolja, Dogan iz Tetova, Dogan iz Vidina, Ejnebegi iz Sehirkoja, Evrenos iz Strumice, Hajdar iz Vidina, Halil iz Nikopolja, Hamza iz Anadola, Hamza iz Custendila, Hamza iz Dimotike, Hamza iz Izdina, Hamza iz Janbola, Hamza iz Kratova, Hamza iz Mihalica, Hamza iz Modijara, Hamza iz Moreje, Hamza iz Nagoricana, Hamza iz Nikopolja, Hamza iz Nisa, Hamza iz Novog Brda, Hamza iz Ofcepolja, Hamza iz Radomira, Hamza iz Rasova, Hamza iz Sarujara, Hamza iz Skoplja, Hamza iz Sofije, Hamza iz Sumne, Hamza iz Timurhisara, Hamza iz Toplice, Hamza iz Trikale, Hamza iz Vidina, Hamza iz Vranja, Hasan iz Karahisara, Hasan iz Moreje, Hasan iz Sehirkoja, Hizir iz Plovdiva, Hizir iz Prilepa, Hizir iz Samakova, Hizir iz Sereza, Hizir iz Soluna, Hizir iz Strumice, Hizir iz Timurhisara, Hizir iz Trikale, Hizir iz Vardara, Husein iz Sehirkoja, Ibrahim iz Janbola, Ibrahim iz Strumice, Ibrahim iz Toplice, Ilijas iz Bitolja, Ilijas iz Custendila, Ilijas iz Kule, Ilijas iz Nikopolja, Ilijas iz Prilepa, Ilijas iz Skoplja, Ilijas iz Soluna, Ilijas iz Sehirkoja, Ilijas iz Vidina, Ilijas janicar, Iljas Arnaut, Iljas iz Custendila, Iljas iz Kavale, Iljas iz Moreje, Iljas iz Sereza, Iljas iz Sofije, Iljas iz Soluna, Iljas iz Sehirkoja, Iljas iz Trikale, Isa iz Ofcepolja, Ismail iz Custendila, Ismail iz Radomira, Ismail iz Sereza, Ismail iz Strumice, Ismail iz Sehirkoja, Ismail iz Trnove, Ismail iz Vranja, Jusuf iz Aladzahisara, Jusuf iz Koprula, Jusuf iz Kosova, Jusuf iz Nisa, Jusuf iz Novog Brda, Jusuf iz Ohrida, Jusuf iz Ostrovice, Jusuf iz Plovdiva, Jusuf iz Trnova, Jusuf iz Vranja, Karadza Arnaut, Karadza iz Drame, Karadza iz Mentesa, Karadza iz Midije, Karadza iz Moreje, Karadza iz Nikopolja, Karadza iz Trnove, Karadjoz Arnaut, Karadjoz iz Crnovila, Karadjoz iz Custendila, Karadjoz iz Dimotike, Karadjoz iz Janbola, Karadjoz iz Nisa, Karadjoz iz Plovdiva, Karadjoz iz Pripeka, Karadjoz iz Sofije, Karadjoz iz Vidina, Karadjoz janicar, Mahmud iz Custendila, Mahmud iz Gumuldzine, Mahmud iz Janjine, Mahmud iz Nikopolja, Mahmud iz Skoplja, Mehmedi iz Nikopolja, Mehmed iz Vranja, Murat iz Bruse, Musa iz Custendila, Musa iz Trikale, Mustafa iz Anadolije, Mustafa iz Nisa, Mustafa iz Sereza, Mustafa iz Sehirkoja, Nesuh iz Timurhisara, Omer iz Janbola, Omer iz Trikale, Sarudza iz Nisa, Senkur iz Plovdiva, Senkur iz Pripeka, Skender iz Janbola, Skender iz Trabzuna, Sofi Iljas iz Sehirkoja, Sulejman iz Janjine, Sirmerd iz Izdina, Sirmerd iz Janjine, Sirmerd iz Kamenice, Sirmerd iz Koprula, Sirmerd iz Mihalica, Sirmerd iz Moreje, Sirmerd iz Novog Brda, Sirmerd iz Novog Pazara, Sirmerd iz Nisa, Sirmerd iz Plovdiva, Sirmerd iz Soluna, Sirmerd iz Toplica. http://www.montenet.org/2002/bozo.html |
| n/a | I Sofija e Makedonski Grad spored Starite Sofijaci: Jerolim Zagurovi "vlastelin ot grada Kotora" i katolik, poslednji je znatniji izdava i tampar srpskih knjiga 9srpski kako da ne) koji je bio sa nae zemlje i od nae krvi; posle njegove smrti, 1572. godine, njegova je tamparija prela u ruke Bartolomeja Albertija, poznatijeg pod prezimenom Dinami, a zatim su taj posao u potpunosti preuzeli stranci.[36] Ima neke udne igre sudbine u istoriji porodice Zagurovi i njenog uea u naoj kulturi. Dok su se roaci i braa Jerolima Zagurovia koji su ostali u Kotoru, kada su bili pisci, opredeljivali za latinski i italijanski jezik, on je sam, nastanivi se u Mlecima, po linom izboru postao tampar i izdava srpskih knjiga; njegovi sinovi, meutim, ve su punokrvni mletaki plemii i za rodne krajeve njihovoga oca vezuju ih samo nejasne porodine uspomene. U najranijem svom izdanju iz 1569. godine - bio je to "Psaltir po gr'skomu jeziku, a po srpskomu pjevc" - Zagurovi je u pogovoru dao neto podataka o sebi i ukazao na neke od svojih osnovnih pobuda. Staru i dugo ponavljanu formulu o siromaenju crkava u boanstvenim knjigama koje su prouzrokovali "Ismailani" i o svojoj elji "isplniti [njihovo] nedostatstvo" nije hteo mimoii ni on. Kao svoje "roditelje", a time je sigurno hteo rei: uzore i svetle prethodnike, naznaio je vojvodu ura Crnojevia i "gospodina Boidara". Naroito je podvlaio svoje nadovezivanje na tamparski poduhvat Crnojevia, predstavljajui pri tom svoje stvari, moda i jedino iz prevelike revnosti, ak s poneto oiglednih netanosti: "I togo radi pride v venetiski grad i obrete stari tipari ot roditelj jego voevode ura i s'stavi ih v jedine, jako da obnovet se starih pismena i da isplnete svetije crkvi razlinimi knjigami." Zagurovi je imao sree, a valjda i umenosti, da pronae saradnika, kome, izvan svake sumnje, pripada glavna zasluga to su njegova izdanja ostvarivana s toliko lepote. Mi tog zaslunog majstora znamo i po imenu, a ne samo po delu; on je pomenut u pogovoru Psaltira kao Jakov "ot predelehs makedonskih, ot mesta Sofija, Krajkov sin". Na ovaj nain, a to znai: uglavnom pretampavajui ranije knjige Boidara Vukovia, Zagurovi je u kratkom roku, i uz pomo Jakova iz Sofije, dao i sva dalja svoja izdanja: Trebnik, Sluabnik i Oktoih petoglasnik. Kako je ubrzo zatim Zagurovi umro, u toku 1572. godine, Jakov iz Sofije dotampao je, upravo iste te godine, zbornik Razlinije potrebi, na kome je, kako pretpostavljamo, rad zapoeo dok je jo njegov poslodavac bio iv. |